11 min 4 weeks
November 13, 2024
DAILY BIBLE READING – Acts Chapter 17
1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
3 Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
4 And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
5 But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
6 And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
7 Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
8 And they troubled the people and the rulers of the city, when they heard these things.
9 And when they had taken security of Jason, and of the other, they let them go.
10 And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
12 Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
13 But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
14 And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.
15 And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
20 For thou bringest certain strange things to our ears: we would know therefore what these things mean.
21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
22 Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto you.
24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
33 So Paul departed from among them.
34 Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
King James VersionPublic Domain

 

Commentary
Introduction
Acts chapter 17 describes the missionary journey of the Apostle Paul through Thessalonica, Berea, and finally Athens. In these cities, Paul encounters a variety of responses to his proclamation of the gospel. In Thessalonica, he experiences both acceptance and opposition; in Berea, he finds an open and examining audience; and in Athens, he engages with philosophical thinkers, presenting the Athenians with the message of Jesus Christ and His resurrection. This chapter highlights how Paul navigates culturally and intellectually diverse contexts to spread the gospel and how different people respond to the message.
Commentary
In Thessalonica, Paul begins his preaching as usual in the synagogue, declaring that Jesus is the Christ. Some people believe, but the Jewish leaders become jealous and stir up the crowd, leading to the persecution of Paul’s host, Jason. This illustrates the resistance that the early Christian message often faced, especially when it challenged existing religious and societal orders.
In Berea, however, Paul and Silas encounter a more receptive and inquiring community. The Bereans receive the message with enthusiasm and examine it daily in the Scriptures, resulting in many coming to faith. Berea serves as a model for a reflective faith that does not accept the gospel uncritically but investigates it thoughtfully while remaining open.
In Athens, a center of philosophical thought, Paul is met with both skepticism and curiosity. He leverages the cultural context of the city, particularly the altar dedicated to the “unknown god,” to explain the gospel to the Athenians. Paul emphasizes God’s proximity and the necessity of repentance, speaking about the resurrection of Jesus. This leads to varied reactions among the listeners: ridicule, interest, and ultimately some conversions. Athens exemplifies the challenge of presenting the Christian message in a highly philosophical and culturally sophisticated society, while also demonstrating that the message of Jesus Christ can resonate even within intellectual circles.
Summary
In Acts chapter 17, Paul and his companions travel to Thessalonica, where Paul preaches in the synagogue and some people believe. However, an uprising leads to persecution. They then move on to Berea, where they find an open and examining audience that gladly accepts the message. Later, Paul arrives in Athens, where he speaks about the “unknown god” and proclaims the resurrection of Jesus. The reactions of the Athenians are varied: ridicule, interest, and faith. The chapter showcases the versatility and challenges of early Christian missionary work in different cultural and religious contexts.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 75—Before Annas and the Court of Caiaphas
This chapter is based on Matthew 26:57-75; Matthew 27:1; Mark 14:53-72; Mark 15:1; Luke 22:54-71; John 18:13-27.
Read online here

 

Commentary
Introduction
Chapter 75 describes the events when Jesus stands trial in the houses of Annas and Caiaphas. Here, he is mocked, ridiculed, and subjected to an illegitimate trial that is intended to result in his death. The account highlights the profound contrasts between Jesus’ majestic demeanor and the cruelty of his opponents. The insight into how Jesus endures contempt and suffering without anger demonstrates his unwavering obedience to the Father’s will and his boundless compassion for humanity.
Commentary
In this trial scene, Jesus’ inner strength becomes particularly evident. He stands in unwavering calm before his accusers while being insulted and physically abused. The priests, entangled in their malice, do everything they can to convict Jesus of blasphemy and portray his actions as rebellious. However, Jesus’ demeanor, his wise restraint, and his words expose the depravity of his enemies and ultimately lead them to their own indictment. Peter’s denial of Jesus highlights the human weakness that affects all believers and the failure that can occur without spiritual vigilance. This chapter calls for recognizing the importance of faith strength, obedience, and willingness to sacrifice, especially in moments of greatest trial.
Summary
Chapter 75 describes how Jesus is brought to trial in the night following his arrest by Annas and Caiaphas. As Jesus endures unfounded accusations and mistreatment, he exhibits unwavering composure and gentleness. The Jewish leaders strive to construct a charge against him that would be acceptable to both the Romans and the Jewish people, treating him as a criminal despite finding no guilt in him. In the end, Jesus is condemned to death while contempt and slander continue. Peter, who had previously spoken boldly, denies Jesus out of fear. The events illustrate Jesus’ unconditional dedication to his divine mission and the ultimate failure of the people who condemn him.

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