August 25, 2024

DAILY BIBLE READING – Matthew Chapter 26

¹ And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,

² Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

³ Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

⁴ And consulted that they might take Jesus by subtilty, and kill him.

⁵ But they said, Not on the feast day, lest there be an uproar among the people.

⁶ Now when Jesus was in Bethany, in the house of Simon the leper,

⁷ There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.

⁸ But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

⁹ For this ointment might have been sold for much, and given to the poor.

¹⁰ When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

¹¹ For ye have the poor always with you; but me ye have not always.

¹² For in that she hath poured this ointment on my body, she did it for my burial.

¹³ Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

¹⁴ Then one of the twelve, called Judas Iscariot, went unto the chief priests,

¹⁵ And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.

¹⁶ And from that time he sought opportunity to betray him.

¹⁷ Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?

¹⁸ And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.

¹⁹ And the disciples did as Jesus had appointed them; and they made ready the passover.

²⁰ Now when the even was come, he sat down with the twelve.

²¹ And as they did eat, he said, Verily I say unto you, that one of you shall betray me.

²² And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?

²³ And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.

²⁴ The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

²⁵ Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

²⁶ And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.

²⁷ And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;

²⁸ For this is my blood of the new testament, which is shed for many for the remission of sins.

²⁹ But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.

³⁰ And when they had sung an hymn, they went out into the mount of Olives.

³¹ Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

³² But after I am risen again, I will go before you into Galilee.

³³ Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.

³⁴ Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

³⁵ Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

³⁶ Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.

³⁷ And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.

³⁸ Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

³⁹ And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

⁴⁰ And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?

⁴¹ Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

⁴² He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

⁴³ And he came and found them asleep again: for their eyes were heavy.

⁴⁴ And he left them, and went away again, and prayed the third time, saying the same words.

⁴⁵ Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

⁴⁶ Rise, let us be going: behold, he is at hand that doth betray me.

⁴⁷ And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.

⁴⁸ Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.

⁴⁹ And forthwith he came to Jesus, and said, Hail, master; and kissed him.

⁵⁰ And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus and took him.

⁵¹ And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.

⁵² Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

⁵³ Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

⁵⁴ But how then shall the scriptures be fulfilled, that thus it must be?

⁵⁵ In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

⁵⁶ But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

⁵⁷ And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.

⁵⁸ But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.

⁵⁹ Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

⁶⁰ But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,

⁶¹ And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.

⁶² And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?

⁶³ But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

⁶⁴ Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

⁶⁵ Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

⁶⁶ What think ye? They answered and said, He is guilty of death.

⁶⁷ Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,

⁶⁸ Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

⁶⁹ Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

⁷⁰ But he denied before them all, saying, I know not what thou sayest.

⁷¹ And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.

⁷² And again he denied with an oath, I do not know the man.

⁷³ And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.

⁷⁴ Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.

⁷⁵ And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

King James Version. Public Domain

Commentary

Introduction:

The 26th chapter of the Gospel of Matthew is a central part of the Passion narrative and describes the events leading up to the crucifixion of Jesus. It begins with the conspiracy of the chief priests and elders, moves on to the anointing of Jesus in Bethany, Judas Iscariot’s betrayal, the Last Supper, the prediction of Peter’s denial, Jesus’ prayer in Gethsemane, his arrest, the interrogations before the Sanhedrin, and concludes with Peter’s denial. These sections are marked by betrayal, loyalty, fear, and divine providence.

Commentary:

In Matthew 26, the complexity of human actions and divine will is depicted in the final hours before Jesus Christ’s crucifixion. The actions of the chief priests and elders, who, fearing an uproar, secretly conspire to have Jesus killed, highlight the deep divide between religious authority and true divine understanding.

The anointing of Jesus by an unnamed woman presents a strong contrast to the scheming of the chief priests. While this woman anticipates Jesus’ death and acts with love and devotion, her actions are initially misunderstood by the disciples, underscoring Jesus’ teachings about true values and priorities in the Kingdom of God.

Judas’ betrayal, delivering Jesus to his enemies for thirty pieces of silver – the price of a slave – reveals the darkness in the heart of one of Jesus’ closest confidants and fulfills Old Testament prophecies about the Messiah. This betrayal takes on special significance during the Last Supper, where Jesus institutes the new covenant through the sharing of bread and wine, symbols of his forthcoming sacrifice.

Peter’s overconfidence and subsequent triple denial of Jesus represent another human conflict: the struggle between will and the weakness of the flesh. Peter’s fall and his bitter weeping are a poignant testimony of repentance and the need for divine forgiveness.

Jesus’ arrest in Gethsemane, marked by the kiss of the betrayer Judas and the violence of one of his disciples, underscores the contrast between the ways of this world and the path Jesus follows in complete submission to the Father’s will. Jesus’ arrest reveals the ignorance of his opponents, who act with violence while he refrains from using his power to fulfill the Scriptures.

During his trial before the Sanhedrin, Jesus remains silent until asked if he is the Messiah. His response – both a confirmation and a reference to his future glory – leads to his condemnation by the high priest, who accuses him of blasphemy. The violence and mockery he endures continue the theme of the suffering servant present throughout the chapter.

Summary:

Matthew 26 describes the final moments of Jesus before his crucifixion, addressing themes of betrayal, divine providence, and human weakness. It reveals the profound significance of Jesus’ Passion by depicting the conspiracies of religious leaders, Judas’ betrayal, the institution of the Last Supper, Peter’s predicted denial, Jesus’ prayer in Gethsemane, his arrest, and the failure of his disciples. These events inevitably lead to the fulfillment of Old Testament prophecies and lay the foundation for the redemption of humanity through Jesus’ sacrifice.

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 58—“Lazarus, Come Forth”

This chapter is based on Luke 10:38-42; John 11:1-44.

Read online here

Commentary

The chapter “Lazarus, Come Fourth” describes one of the most powerful and symbolic episodes in the ministry of Jesus. The raising of Lazarus from the dead is not only a remarkable miracle but also a profound testament to Jesus’ divine authority and love for his friends. This chapter uniquely brings together faith, hope, and the nature of divine providence.

Lazarus and the Family in Bethany:
Lazarus, along with his sisters Mary and Martha, are among Jesus’ most devoted followers. The close bond between them and Jesus goes far beyond what one would expect in a mere teacher-student relationship. The house in Bethany, home to Lazarus and his sisters, often serves as a refuge for Jesus, a place of peace and friendship where he can rest from the demands of his public ministry. This deep emotional connection becomes particularly evident when Lazarus falls ill and eventually dies.

Jesus’ Reaction to Lazarus’ Death:
Interestingly, Jesus hesitates to go to Bethany upon hearing of Lazarus’ illness. This delay initially seems puzzling, especially to the disciples who are aware of Jesus’ deep affection for Lazarus and his family. However, Jesus’ delay is intentional and serves a greater purpose: the glorification of God and the strengthening of his disciples’ faith. Jesus knows that the forthcoming miracle, the resurrection of Lazarus, will provide a powerful demonstration of his divine power and his identity as the Messiah.

The Dialogue with Martha and Mary:
When Jesus finally arrives in Bethany, he is greeted by Martha, who affirms her faith in him but is still sorrowful over her brother’s death. Jesus uses this moment to strengthen both Martha’s and Mary’s faith by telling them that he himself is “the resurrection and the life.” These words are central, as they not only point to the imminent resurrection of Lazarus but also to the deeper truth that Jesus embodies eternal life itself.

The Raising of Lazarus:
The climax of the chapter is undoubtedly the scene where Jesus calls Lazarus out of the tomb. This act is so powerful and majestic that it dispels any doubts about Jesus’ divine nature. The miracle is a symbolic act that foreshadows the future resurrection of all believers and demonstrates Jesus’ sovereignty over life and death. The reaction of those present—a mixture of astonishment, joy, and gratitude—highlights the profound emotional and spiritual impact of this miracle.

Significance for Faith:
The raising of Lazarus is not only a physical miracle but also a spiritual sign. It shows that faith in Jesus offers a living hope for eternal life, a hope that extends beyond death. Jesus demonstrates that death does not have the final word, but that through him, life triumphs. For the disciples and all who witness this event, it becomes clear that Jesus is indeed the Son of God, who has come to establish the Kingdom of God on earth.

The Deep Humanity of Jesus:
What is particularly moving is the portrayal of Jesus’ deep compassion. Although he knows that he will raise Lazarus from the dead, he weeps with those who mourn. These tears reveal Jesus’ full humanity and his capacity to experience genuine pain and loss. It presents a picture of Jesus that brings him closer to us: the divine Savior who is fully human, suffering with us and understanding our suffering.

Conclusion:
The chapter “Lazarus, Come Fourth” illustrates that Jesus’ actions and words are always directed toward a deeper, divine purpose—revealing his nature and mission to bring life that transcends death. The resurrection of Lazarus is a precursor to the final resurrection and a powerful symbol of the victory of life over death. It reminds us that in times of suffering and darkness, faith in Christ can lead us to a new life that surpasses our current reality.

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