December 21, 2024
DAILY BIBLE READING – 1 Corinthians Chapter 11
1 Be ye followers of me, even as I also am of Christ.
2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
4 Every man praying or prophesying, having his head covered, dishonoureth his head.
5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
8 For the man is not of the woman: but the woman of the man.
9 Neither was the man created for the woman; but the woman for the man.
10 For this cause ought the woman to have power on her head because of the angels.
11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
12 For as the woman is of the man, even so is the man also by the woman; but all things of God.
13 Judge in yourselves: is it comely that a woman pray unto God uncovered?
14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
16 But if any man seem to be contentious, we have no such custom, neither the churches of God.
17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
19 For there must be also heresies among you, that they which are approved may be made manifest among you.
20 When ye come together therefore into one place, this is not to eat the Lord’s supper.
21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? what shall I say to you? shall I praise you in this? I praise you not.
23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:
24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.
29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
30 For this cause many are weak and sickly among you, and many sleep.
31 For if we would judge ourselves, we should not be judged.
32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
33 Wherefore, my brethren, when ye come together to eat, tarry one for another.
34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
King James Version. Public Domain
Commentary
Introduction
1 Corinthians Chapter 11 deals with two central themes of Christian community life: the roles of men and women in worship and the proper attitude during the Lord’s Supper. Paul emphasizes the importance of maintaining divine order and respect for spiritual symbols. He underscores the necessity of celebrating the Lord’s Supper with dignity and fellowship, as it is an expression of remembrance of Christ’s death and His return. This chapter provides important guidelines for worship and reminds us that our actions should serve to honor God and promote the unity of the church.
Commentary
Women in Worship (Verses 1–16):
Paul begins by presenting a divine hierarchy: God is the head of Christ, Christ is the head of man, and man is the head of woman (Verse 3). This order is to be visible in worship. Women covering their heads and men not covering theirs are outward signs that reflect this hierarchy. Paul emphasizes the mutual dependence of men and women (Verses 11–12) while pointing out that long hair is a natural honor for women and dishonor for men (Verses 14–15). While the practice may be culturally influenced, it highlights the importance of respect and order in worship.
The Lord’s Supper (Verses 17–34):
In the second section, Paul criticizes the abuses occurring during the Lord’s Supper. The Corinthians had desecrated the significance of the meal by celebrating it selfishly and insensitively (Verses 20–22). Paul recalls the origins of the Lord’s Supper by quoting Christ’s words at its institution (Verses 23–26). He urges self-examination before participating, as eating and drinking unworthily can invoke God’s judgment (Verses 27–29). The Lord’s Supper is a sacred moment of remembrance and proclamation of the Lord, which must be celebrated with reverence and fellowship.
Summary
1 Corinthians Chapter 11 addresses the themes of order in worship and the significance of the Lord’s Supper. Paul calls for respect for divine order, as symbolized by the practice of head coverings, and reminds believers of the dignity of the Lord’s Supper. He warns against celebrating the Lord’s meal in selfish or unworthy ways and calls for self-examination. This chapter emphasizes the importance of fellowship, respect, and reverence for God’s orders, reminding us that all actions of the church should honor God and promote unity.
WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 80—In Joseph’s Tomb
Read online here
Commentary
Introduction:
Chapter 80 describes the final hours of Good Friday and the Sabbath, during which Jesus rests in the tomb after His crucifixion. This section highlights the significance of Jesus’ death and the rest in the tomb in relation to creation and redemption. At the same time, it establishes the symbolic connection between Jesus’ sacrificial death and the Sabbath rest. The chapter paints a profound picture of human sorrow, divine providence, and the priests’ efforts to suppress the memory of Jesus.
Commentary:
Jesus’ Rest in the Tomb and Its Significance Jesus’
Sabbath rest in the tomb mirrors God’s rest after creation. While creation was completed on the seventh day, Jesus’ rest symbolizes the completion of the redemptive work. This connection demonstrates that the cross is not only a place of suffering but also of triumph over sin. The Sabbath becomes a day of hope, pointing to the restoration of creation and eternal life.
Testimonies and Confessions After the Crucifixion
The words of the Roman centurion and the conversion of many spectators of the crucifixion serve as evidence that Jesus’ life and death had transformative power. The faith of Joseph of Arimathea and Nicodemus is highlighted in this chapter, as they courageously advocate for Jesus’ dignified burial despite their previous hesitations. This shows that Jesus’ death also moves hidden believers to take action.
The Priests’ Uneasy Conscience
Despite their apparent triumph, the priests are plagued by fear and doubt. Their efforts to seal and guard Jesus’ tomb reflect their uncertainty. Their attempt to prevent Jesus’ resurrection ultimately fulfills God’s plan and provides stronger evidence of His divinity.
The Testimony of Creation
Nature itself testifies to Jesus’ divinity: the darkness during the crucifixion, the earthquake, and the torn temple veil. These events underscore the significance of Jesus’ death and His connection to creation and the plan of redemption.
Summary:
Chapter 80 emphasizes the significance of Jesus’ rest in the tomb as a symbol of completed redemption and connects it with the Sabbath rest of creation. While Jesus’ enemies continue to try to suppress His influence, their actions ultimately provide evidence of His divinity. The chapter shows how Jesus’ death moves not only His disciples but also other witnesses of His crucifixion. The Sabbath following the crucifixion becomes a day of silence and reflection, harboring hope for the resurrection. The triumph of God over human plans and the glorification of His name are central themes of this chapter.
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