
๐ THE SECOND BOOK OF MOSES
โช Lesson 5: Passover
๐ 5.7 Questions
โจ How Godโs Justice and Love Work Hand in Hand
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๐ฆ Introduction
This week, Sabbath School leads us into deep and difficult questions about the nature of God:
How can a loving God bring judgment?
How should we understand the blood of Christ as both protection and purification?
And how are we transformed into His image?
The answers are not found in surface-level logic, but in a heart submitted to Godโs Word and open to the work of the Holy Spirit.
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โ Answers to the Questions
๐ Question 1: How do we reconcile God’s justice in killing the firstbornโmany of whom were surely “innocent”โwith His love?
This is one of the most challenging questions believers face. How can a loving God take lifeโespecially innocent life?
The death of Egyptโs firstborn (Exodus 12) was not random. It was the tenth and final judgment in a long series of divine warnings. Pharaoh had numerous chances to release Israelโyet his heart grew harder (Exodus 8:15; 9:12).
The death of the firstborn was not a whim of God, but a legal consequence against a godless systemโone that enslaved people and glorified death through child sacrifice (see Exodus 1:22).
Here, God reveals three aspects of His justice:
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Patience: God did not act hastily. Only after nine previous plagues did He intervene decisively.
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Distinction: Those under the bloodโs protection (Israel) were sparedโregardless of ethnicity or background. Godโs judgment is infused with mercy.
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Instruction: The plague was not only punishment but also a lessonโfor Egypt, for Israel, and for future generations. The event shaped Israelโs view of God even to this day.
Compared with the flood (Genesis 6โ9), we see the same pattern: God warns, waits, calls Noah as a preacher of righteousness (2 Peter 2:5)โand only acts when evil has reached its full measure.
What we learn:
Godโs judgment is never impulsive. It is an expression of His holiness. But it is framed by patience, calls to repentance, and the opportunity for salvation.
His love is not sentimentalโit is holy. And holy love must ultimately judge evilโotherwise it is not love.
๐ Question 2: What does it mean symbolically that believers are “covered by the blood of Jesus” and that this blood “cleanses” them?
To modern ears, the phrase โblood of Jesusโ may sound strange or even disturbing. Yet it is central to biblical thought and runs like a red thread through Scriptureโfrom Abelโs sacrifice (Genesis 4:4) to the Lamb on the throne (Revelation 5:6).
What does this symbol mean in practice?
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Protection: Just like in Egyptโs Passover (Exodus 12), where the lambโs blood on the doorposts caused death to “pass over,” the blood of Jesus now protects those under His covenant.
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Forgiveness: โWithout the shedding of blood there is no forgivenessโ (Hebrews 9:22). The blood of Jesus represents His life, freely given to atone for our guilt.
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Cleansing: It offers more than legal acquittalโit provides inner cleansing (1 John 1:7). It removes not just sinโs penalty, but its power over our hearts.
In daily life:
To be “covered by Jesusโ blood” means to live under His grace.
It means that your identity is rooted in His sacrificeโnot in your achievements or failures.
It means you are righteous before Godโnot because you are perfect, but because Christ is.
It is the ultimate expression of divine loveโcostly, yet freely given.
๐ Question 3: How do we allow Christ to do in us what is described in WAB 256โthat we are transformed, reflect His character, and act like Him?
Transformation is the great goal of the gospel. God doesnโt just want to forgive usโHe wants to make us new (2 Corinthians 5:17). But how does transformation happen?
โYou must accept and absorb the Word of God so that it becomes the driving force in your life and actions.โ โ WAB 256
The key lies in the interplay of:
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Godโs Word (Nourishment): Like physical food, spiritual nourishment shapes our inner being. Those who read the Bible regularly allow truth to shape their thoughts. The Bible isnโt just readโit reads you.
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Prayer (Connection): Transformation happens in relationship. In prayer, we open our hearts. We confess weakness and receive strength. We donโt meet abstract principlesโwe meet a Person.
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Holy Spirit (Power): He is the source of every change. He convicts, reminds, strengthens, and guides. But He doesnโt act without our โyes.โ
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Obedience (Response): Transformation isnโt passive. Every small act of obedience deepens the Spiritโs work in us.
How do we apply this?
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Daily โeatโ Godโs Wordโnot just read it, but meditate and apply it.
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Fix your eyes on Christ as your exampleโespecially in the Gospels.
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Seek stillnessโcreate space for listening prayer.
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Donโt justify sinโbring it into the light.
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Expect changeโeven if it takes time.
Transformation is not achievementโit is a response of love.
It begins when you say: โLord, change meโnot into my ideal version of myself, but into Your image.โ
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โจ Spiritual Principles
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Godโs justice is never separated from His love.
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Judgment is also protectionโfor the oppressed.
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Forgiveness does not come from minimizing guiltโbut through the blood of Jesus.
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Sanctification is a daily processโand a divine miracle in the human soul.
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๐งฉ Application for Daily Life
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Talk to God about things you donโt understandโHeโs not afraid of your questions.
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Live under the protection of Jesusโthrough prayer, forgiveness, and fellowship with Him.
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When you fall, donโt run awayโrun back to the cross.
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Let Godโs Word penetrate your heartโnot just your mind.
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Trust this: Change is possibleโeven in you.
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โ Conclusion
Godโs story is sometimes hard to grasp. Yes, it includes judgmentโbut it is a judgment motivated by love.
The Lamb was slainโso we could live.
The blood speaks. It protects. It heals.
And it calls us into deeper fellowship with the One who said:
โI am the LORD your God.โ (Leviticus 18:4)
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๐ญ Thought of the Day
โGod does not judge to destroy โ but to redeem.โ
The blood on the doorposts saved then. And it still saves today.
A story of guilt, grace, and the quiet power of transformation
Location: Northern Vietnam, 2022
Chapter 1 โ The Shadow at the Market
Hร Giang, a mountain village in northern Vietnam.
The market buzzed with colors, voices, and the scent of fermented fish and dried tea.
But in the middle of it all moved Lienโa young woman whose face was always half-hidden by a red scarf.
โShe’s the one with the blood,โ some whispered.
โA curse is on her family,โ others said.
No one dared touch herโeven though she never harmed anyone.
Two years earlier, during a traditional family ritual, Lien had lost her firstborn son.
Her grandmother had insisted on the old custom: a sacrifice to the ancestral spirits at new moon.
Lien hadnโt resistedโout of fear, tradition, and silence.
But that night, the child died.
Since then, she wore the red scarf dailyโnot just in mourning, but as a sign of guilt.
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Chapter 2 โ The Woman with the Book
One rainy Thursdayโwhen the alleyways shone like quiet riversโan old woman arrived in the village.
No one knew her, but she spoke fluent Vietnamese and gave smiles as freely as rice from a full bowl.
She carried a book. Its cover was worn, with gold lettering Lien couldnโt read: โThรกnh Kinhโ โ Bible.
She introduced herself as Mแบน Thu.
โI havenโt come to bring you a religion,โ she said.
โIโve come to tell you about bloodโnot the kind that screams, but the kind that cleanses.โ
Lien was confused at firstโthen curious.
She began visiting Mแบน Thu every evening.
There, she heard about a God who didnโt demand sacrificeโbut became the sacrifice Himself.
About blood that didnโt curseโbut redeemed.
About a name: Jesus.
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Chapter 3 โ The Night of the Wind
One dark, windy night, Lien woke from a dream.
She stood on a bridge, a raging river below.
In her arms: the child.
Behind her: the villageโsilent, judging.
A man with eyes like fire approached.
In His hand: a cloth, white as light, soaked in bloodโyet spotless.
โThis is my blood,โ He said. โIt speaks better than the blood of your guilt.โ
She woke up in turmoilโand yet filled with peace.
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Chapter 4 โ The New Scarf
The next day, Lien wore a new scarfโnot red, but white.
She walked openly through the village.
People stared.
But in her hand, she held a small New Testament like a shield.
She told her storyโnot as a victim, but as a witness.
She spoke of the Passover Lambโlike in Egyptโand how she now lived โunder the blood.โ
She spoke of cleansingโnot outward, but deep in the soul.
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Chapter 5 โ Godโs Justice and Transformation
A year later, Lien was part of a small but growing community of Christians in the region.
She had finished school and was now teaching other women to readโusing the Bible as a textbook.
She now understood:
Godโs judgment is realโbut not unjust.
It is a fire that burns lies, but also lights the path to truth.
She once said:
โI used to think justice meant: I must pay.
Now I know justice means: Jesus paidโand now calls me to live differently.โ
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Chapter 6 โ The Red Scarf in the Window
Lien kept the old scarfโnot from guilt, but as a testimony.
She hung it in the window.
โThis is who I was,โ she said once.
โAnd this is what He did.โ
Spiritual Principles from the Story
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Godโs judgment is not random โ it separates truth from darkness.
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Jesusโ blood doesnโt just cleanse the outside โ it transforms the heart.
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Change happens through Word, relationship, and obedience โ just like in Lienโs life.
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Forgiveness becomes visible when people walk upright again โ heads held high.
Application for Daily Life
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Are you still wearing โred scarvesโ from the past?
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Have you heard the voice of the One who says: โMy blood cleanses you fullyโ?
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Are you ready to turn your story of guilt into a story of testimony?
