September 19, 2024

DAILY BIBLE READING – Luke Chapter 7

¹ Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.

² And a certain centurion’s servant, who was dear unto him, was sick, and ready to die.

³ And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.

⁴ And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:

⁵ For he loveth our nation, and he hath built us a synagogue.

⁶ Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:

⁷ Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.

⁸ For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

⁹ When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

¹⁰ And they that were sent, returning to the house, found the servant whole that had been sick.

¹¹ And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.

¹² Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

¹³ And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

¹⁴ And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.

¹⁵ And he that was dead sat up, and began to speak. And he delivered him to his mother.

¹⁶ And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

¹⁷ And this rumour of him went forth throughout all Judaea, and throughout all the region round about.

¹⁸ And the disciples of John shewed him of all these things.

¹⁹ And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?

²⁰ When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?

²¹ And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.

²² Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

²³ And blessed is he, whosoever shall not be offended in me.

²⁴ And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?

²⁵ But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.

²⁶ But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

²⁷ This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

²⁸ For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

²⁹ And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

³⁰ But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

³¹ And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

³² They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

³³ For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

³⁴ The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

³⁵ But wisdom is justified of all her children.

³⁶ And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.

³⁷ And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,

³⁸ And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

³⁹ Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

⁴⁰ And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

⁴¹ There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

⁴² And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

⁴³ Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

⁴⁴ And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

⁴⁵ Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

⁴⁶ My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

⁴⁷ Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

⁴⁸ And he said unto her, Thy sins are forgiven.

⁴⁹ And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

⁵⁰ And he said to the woman, Thy faith hath saved thee; go in peace.

King James Version. Public Domain

Commentary

Luther 1912. Public Domain

Kommentar

Introduction

Luke chapter 7 describes a series of encounters that reveal Jesus’ extraordinary compassion and divine power. In this chapter, we see Jesus’ response to the faith, distress, and doubts of various individuals. From the healing of the centurion’s servant to the raising of the young man from Nain, the testimony about John the Baptist, and the forgiveness of the sinful woman’s sins, Jesus demonstrates His divine authority and infinite mercy.

Commentary

The chapter begins with the story of the centurion in Capernaum whose servant is seriously ill. The centurion, a Roman soldier, exhibits remarkable faith by not insisting that Jesus come personally but believing that a word from Jesus is sufficient to heal his servant. This story highlights the centurion’s trust and humility, as well as Jesus’ supreme power that operates beyond space and time. Jesus praises the centurion’s faith, demonstrating that true faith is not limited to external affiliation with Israel but is rooted in the heart of a person.

Following this is the miracle of the raising of the young man from Nain. This story emphasizes Jesus’ deep compassion as He encounters a mourning widow who has lost her only son. Without being asked, Jesus intervenes and restores the woman’s son. This miracle showcases Jesus’ power over death and prophetically points to His own resurrection.

Later in the chapter, John the Baptist sends his disciples to Jesus to ask if He is truly the promised Messiah. This request reveals the doubts that even John had in his final days. Jesus responds by pointing to the miracles He is performing—healings, raisings of the dead, and the proclamation of the gospel to the poor. In doing so, He demonstrates that the works of the Messiah fulfill the prophetic promises.

The chapter concludes with the moving encounter between Jesus and the sinful woman who washes and anoints His feet. While the Pharisees disdain her, Jesus forgives her and commends her love and devotion. This story illustrates that forgiveness and love are closely intertwined—the more one experiences God’s forgiveness, the more capable they become of loving others.

Summary

Luke 7 is a chapter that showcases the depth of Jesus’ compassion and power. It includes stories of faith, healing, raising the dead, and forgiveness. Jesus responds to the centurion’s faith, brings a dead person back to life, addresses John the Baptist’s doubts, and forgives a woman known as a sinner. This chapter emphasizes themes of faith, mercy, and divine forgiveness, reminding us that Jesus’ love and power can permeate every aspect of life.

Introduction

Chapter 63 highlights the triumphant entry of Jesus into Jerusalem, based on the accounts from the Gospels of Matthew, Mark, Luke, and John. It represents the moment when Jesus is publicly recognized as the Messiah and the fulfillment of the Old Testament prophecy in Zechariah 9:9 becomes clear. The events are filled with jubilation, hope, and deep misunderstandings about the true nature of Jesus’ mission. The contrast between the people’s joy and Jesus’ personal sorrow over Jerusalem’s fate adds emotional depth to the narrative.

Commentary

The triumphant entry of Jesus into Jerusalem is a significant event that seamlessly aligns with the prophetic writings of the Old Testament. Zechariah 9:9 foretold the arrival of a humble king on a donkey, and this moment is now fully realized in its splendor. Jesus, who had long refused royal honors, now allows himself to be celebrated as the Messiah. This not only reveals his self-identification as King but also his conscious preparation for the forthcoming sacrifice.

The crowd accompanying Jesus is filled with great enthusiasm. They see him as an earthly deliverer who will overthrow Roman rule and restore the Kingdom of Israel. This misunderstanding illustrates how much the people failed to grasp the true nature of Jesus’ mission. They expected a political ruler, but Jesus’ kingdom was spiritual. While the crowd shouts “Hosanna,” Jesus feels deep sorrow, knowing the suffering that awaits both him and Jerusalem. This tension between the people’s joy and Jesus’ grief over the city’s hardened heart makes this passage so poignant.

Particularly significant is the moment when Jesus weeps over Jerusalem. Despite the jubilation surrounding him, he knows that the city will not accept the true salvation. The prediction of Jerusalem’s destruction and the symbolic meaning of this event are central to understanding Jesus’ mission: He came to save, but many rejected him.

Summary

Chapter 63 describes the triumphant entry of Jesus into Jerusalem, accompanied by the fulfillment of Zechariah’s prophecy about the coming Messiah. While the crowd rejoices in anticipation of an earthly king, Jesus is deeply moved as he foresees the suffering awaiting Jerusalem. His entry marks the beginning of the final phase of his life, in which he will offer himself as the Savior of the world. The events illustrate the contrast between the expectation of an earthly ruler and the true spiritual mission of Jesus as the Redeemer of humanity.

Introduction

Chapter 64 is based on the accounts in Mark 11:11-14, 20-21 and Matthew 21:17-19. It describes the symbolic cursing of the barren fig tree by Jesus and places this act in the context of the spiritual condition of the people of Israel. The cursing serves as a sign of the consequences of hypocrisy and spiritual fruitlessness, and it is a warning to the Jewish people and all generations who reject God’s grace. Jesus speaks with sorrow about the future judgment of Jerusalem, which results from their rejection of the Messiah.

Commentary

The parable of the fig tree is central to this chapter. Jesus uses the barren fig tree as a symbol for the people of Israel, who outwardly appear devout but inwardly bear no true fruits of faith. The Jews in Jesus’ time presented an external appearance of deep religious life, with their magnificent temple and elaborate worship services. But like the fig tree, which bears only leaves, they lack inner fruit: righteousness, love, and mercy.

Jesus approaches the tree, seeking fruit, just as He came to His people seeking genuine fruit of faith. Instead, He finds only hypocrisy and self-righteousness. The cursing of the tree is a powerful symbol of the impending judgment on Jerusalem. The destruction of the fig tree illustrates the consequences of rejecting God’s grace.

This event not only illustrates the punishment for Israel but also serves as a warning for all time. Anyone who claims to serve God but produces no fruits of faith stands under the same judgment. God’s grace cannot be endlessly abused, and the rejection of His message leads to spiritual withering.

Jesus weeps over Jerusalem because He knows the city will reject the remedy—Himself as the Messiah. His sorrow reveals the infinite love of God, who longs for His people’s repentance, but the responsibility for the coming destruction rests solely on those who refuse to accept His grace.

Summary

Chapter 64 illustrates the cursing of the fig tree as a symbolic representation of Israel’s spiritual condition. The tree, full of leaves but bearing no fruit, represents the people who outwardly appear devout but fail to produce true righteousness. Jesus uses this image to show the consequences of rejecting His grace: spiritual withering and the coming judgment on Jerusalem. Jesus’ sorrow over the city reflects God’s deep love, which hopes for repentance even in the face of rejection. This warning applies to all who reject God’s grace.

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