๐ 22.November 2025
๐ BELIEVE HIS PROPHETS
๐ Daily Bible Reading
โ๏ธ Judges 9 โ Abimelech โ When Power Becomes a Trap
โจ A chapter about ambition, betrayal, and Godโs judgment
๐ Bible Text โ Judges 9 (KJV)
1 And Abimelech the son of Jerubbaal went to Shechem unto his mother’s brethren, and communed with them, and with all the family of the house of his mother’s father, saying,
2ย Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.
3ย And his mother’s brethren spake of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother.
4ย And they gave him threescore and ten pieces of silver out of the house of Baalberith, wherewith Abimelech hired vain and light persons, which followed him.
5ย And he went unto his father’s house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself.
6ย And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that was in Shechem.
7ย And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.
8ย The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.
9ย But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?
10ย And the trees said to the fig tree, Come thou, and reign over us.
11ย But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?
12ย Then said the trees unto the vine, Come thou, and reign over us.
13ย And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?
14ย Then said all the trees unto the bramble, Come thou, and reign over us.
15ย And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
16ย Now therefore, if ye have done truly and sincerely, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands;
17ย (For my father fought for you, and adventured his life far, and delivered you out of the hand of Midian:
18ย And ye are risen up against my father’s house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he is your brother;)
19ย If ye then have dealt truly and sincerely with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you:
20ย But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.
21ย And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother.
22ย When Abimelech had reigned three years over Israel,
23ย Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:
24ย That the cruelty done to the threescore and ten sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, which slew them; and upon the men of Shechem, which aided him in the killing of his brethren.
25ย And the men of Shechem set liers in wait for him in the top of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.
26ย And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.
27ย And they went out into the fields, and gathered their vineyards, and trode the grapes, and made merry, and went into the house of their god, and did eat and drink, and cursed Abimelech.
28ย And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him?
29ย And would to God this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.
30ย And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.
31ย And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem; and, behold, they fortify the city against thee.
32ย Now therefore up by night, thou and the people that is with thee, and lie in wait in the field:
33ย And it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and set upon the city: and, behold, when he and the people that is with him come out against thee, then mayest thou do to them as thou shalt find occasion.
34ย And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.
35ย And Gaal the son of Ebed went out, and stood in the entering of the gate of the city: and Abimelech rose up, and the people that were with him, from lying in wait.
36ย And when Gaal saw the people, he said to Zebul, Behold, there come people down from the top of the mountains. And Zebul said unto him, Thou seest the shadow of the mountains as if they were men.
37ย And Gaal spake again, and said, See there come people down by the middle of the land, and another company come along by the plain of Meonenim.
38ย Then said Zebul unto him, Where is now thy mouth, wherewith thou saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out, I pray now, and fight with them.
39ย And Gaal went out before the men of Shechem, and fought with Abimelech.
40ย And Abimelech chased him, and he fled before him, and many were overthrown and wounded, even unto the entering of the gate.
41ย And Abimelech dwelt at Arumah: and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem.
42ย And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.
43ย And he took the people, and divided them into three companies, and laid wait in the field, and looked, and, behold, the people were come forth out of the city; and he rose up against them, and smote them.
44ย And Abimelech, and the company that was with him, rushed forward, and stood in the entering of the gate of the city: and the two other companies ran upon all the people that were in the fields, and slew them.
45ย And Abimelech fought against the city all that day; and he took the city, and slew the people that was therein, and beat down the city, and sowed it with salt.
46ย And when all the men of the tower of Shechem heard that, they entered into an hold of the house of the god Berith.
47ย And it was told Abimelech, that all the men of the tower of Shechem were gathered together.
48ย And Abimelech gat him up to mount Zalmon, he and all the people that were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it, and laid it on his shoulder, and said unto the people that were with him, What ye have seen me do, make haste, and do as I have done.
49ย And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.
50ย Then went Abimelech to Thebez, and encamped against Thebez, and took it.
51ย But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut it to them, and gat them up to the top of the tower.
52ย And Abimelech came unto the tower, and fought against it, and went hard unto the door of the tower to burn it with fire.
53ย And a certain woman cast a piece of a millstone upon Abimelech’s head, and all to brake his skull.
54ย Then he called hastily unto the young man his armourbearer, and said unto him, Draw thy sword, and slay me, that men say not of me, A women slew him. And his young man thrust him through, and he died.
55ย And when the men of Israel saw that Abimelech was dead, they departed every man unto his place.
56ย Thus God rendered the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren:
57ย And all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.
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๐ต Introduction
Chapter 9 in the Book of Judges is a dramatic story filled with political intrigue, abuse of power, and divine judgment. It tells how Abimelechโthe son of Gideon (Jerubbaal)โbecame king through violence and deceit, and how he ultimately perished by the same violence he had sown. The lessons from this chapter are sobering and highly relevant today.
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๐ก Commentary
๐ซ 1. The Rise Through Violence (Verses 1โ6)
Abimelech wanted to become kingโnot by calling, but by manipulation.
He killed his 70 brothers so he could rule alone.
The people of Shechem supported himโnot because God appointed him, but because of family ties.
โ Power without Godโs calling is dangerous from the very beginning.
๐ซ 2. Jothamโs Parable (Verses 7โ21)
Jotham, the only surviving brother, told the famous parable of the trees seeking a king.
Noble trees like the olive, fig, and vine refusedโonly the thornbush accepted.
โ The warning is clear: when people choose low, destructive leaders, they must live with the consequences.
๐ซ 3. Internal Destruction (Verses 22โ45)
After three years, the people of Shechem turned against Abimelech.
Intrigue, betrayal, and violence followedโthe very tools with which he built his rule.
The city was destroyed, and salt was scattered over its ruins.
โ Whoever rules through injustice will reap disaster.
๐ซ 4. The Bitter End (Verses 50โ57)
Abimelech died ironically at the hand of a woman who threw a millstone on his head.
To avoid this โshame,โ he asked his armor-bearer to kill him.
โ Pride until the last breathโyet God had the final word.
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๐ข Summary
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Abimelech was not appointed by God, but seized power through violence.
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The people supported him and became complicit.
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Godโs judgment fell on both.
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Jothamโs fable was propheticโthose who submit to a thornbush will be consumed by its fire.
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God cannot be mockedโjustice prevails in the end.
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๐ฌ Reflection Thought
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Not everyone who has influence or power is appointed by God.
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People often follow the wrong leaders out of self-interest.
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Beware the โthornbushโโthere are leadership styles that cause destruction.
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God sees what happens in secret.
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Sin brings long-term consequencesโfor both perpetrators and supporters.
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๐ฌ Reflection
Where in your life do you pursue your own goals by wrong means?
Do you choose your โleadersโ (influences, ideals, voices) with spiritual discernmentโor simply because itโs convenient or familiar?
Are you willing, like Jotham, to stand up for truth even if you stand alone?
~~~~~ โ๏ธ ~~~~~

๐ 16โ22 November 2025
๐ BELIEVE HIS PROPHETS
๐ Weekly Reading โ Spirit of Prophecy
๐ Ellen White | Patriarchs and Prophets โ Chapter 41
๐ฅ Apostasy at the Jordan | Warning against spiritual apostasy and moral seduction
๐ Read online here
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๐ต Introduction
The people of Israel stood directly at the border of the promised land. After great victories and divine guidance, the long-awaited homeland was within reach. But precisely in this moment of outward success, rest, and comfort came one of the worst spiritual collapses in Israelโs history: the apostasy at Baal-Peor.
This chapter vividly describes how moral seduction, spiritual unfaithfulness, and worldly mingling separated Godโs people from their Lordโand what deep spiritual lessons it holds for us today.
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๐ก Commentary
๐ช 1. The surroundings of Shittim โ beauty and danger
Israel camped in a fertile, tropical plain by the Jordan. Outward prosperity, pleasant surroundings, and rest felt relaxingโbut also disarming. This phase of leisure became a spiritual trap.
๐ช 2. The secret seduction by the Midianite women
Midianite women entered the camp unobtrusively. Their intention was not friendship, but targeted seduction into sin. Under the guise of harmony and culture, the Israelites were to be led into idolatry and moral excess.
๐ช 3. The feast in honor of the idols โ Balaamโs strategy
Balaam, who had previously been unable to curse Israel, now found another way: he led the people close to temptation. Music, wine, cheerful feasting, and sensual allure undermined their self-control. Moral fall turned into idolatry.
๐ช 4. The deadly plague โ the consequences of apostasy
The spiritual and moral collapse had catastrophic consequences:
โ A plague broke out that took tens of thousands.
โ The leaders of the apostasy were judged.
โ The camp underwent drastic purification.
๐ช 5. The zeal of Phinehas
With holy determination, Phinehas acted to stop the judgment.
God affirmed his action and granted him the โcovenant of peaceโโan everlasting priesthood.
The message: Godโs zeal against sin is an expression of His love for His people.
๐ช 6. Godโs judgment on Midian
Because Midian had deliberately led Israel into sin, divine judgment followed.
The lesson: those who cause others to fall spiritually bear tremendous responsibility.
๐ช 7. The timeless warningโfrom the Old Testament to the end times
The account is not merely past. Paul explicitly states:
โThis happened to them as an example โฆ written for our admonition.โ (1 Cor. 10:11)
Just as then:
โ Seduction through pleasures
โ Blending with worldly values
โ moral dullness
โ playing with temptation
still lead us away from God.
๐ช 8. The spiritual mechanism of falling
The decline does not begin suddenly, but:
โ thoughts become impure
โ vigilance weakens
โ prayer is neglected
โ association with the world becomes careless
โ small compromises accumulate
โ in the end, a person visibly falls into sin
๐ช 9. Godโs way of escape: purity of heart
The Bible calls for a sanctified, guarded inner life:
โ โGuard your heartโ (Prov. 4:23)
โ โGird up the loins of your mindโ (1 Pet. 1:13)
โ โWhatever is trueโฆ think on these things!โ (Phil. 4:8)
โ โCreate in me a clean heartโ (Ps. 51:10)
Victory over temptation always begins in the heartโnot in outward behavior.
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๐ข Summary
The apostasy at the Jordan shows that the greatest enemy of Godโs people is not external threats but inner susceptibility. Israel did not fall by war, but by moral corruption and spiritual negligence. The path into sin began quietly, led to open excess, and ended in heavy judgment. Yet God offers purity, renewal, and protection to those who remain watchful and treasure His Word in their hearts.
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๐ข Message for Us Today
Spiritually speaking, we stand just as close to the โheavenly Canaanโ as Israel did then. That is why the danger today is greatโto fall in this final phase of history through comfort, worldly blending, or moral temptation. Satan uses the same means as then:
โ sensual allure
โ love of pleasure
โ mingling with godless values
โ neglect of prayer
โ compromises in thinking
Therefore Godโs call is:
Watchfulness, purity of heart, separation from destructive influences, and deep connection with His Word.
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๐ฌ Reflection Questions
What โShittim momentsโ are there in my lifeโtimes of rest or self-satisfaction when I am particularly vulnerable to temptation? And how can I guard my heart before small compromises grow into great sins?
~~~~~ โ๏ธ ~~~~~

๐ 16โ22 November 2025
๐ BELIEVE HIS PROPHETS
๐ Weekly Reading โ Spirit of Prophecy
๐ Ellen White | Patriarchs and Prophets โ Chapter 42
๐ฅ The Law Repeated | Mosesโ final exhortations and Godโs enduring call to obedience
๐ Read online here
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๐ต Introduction
Shortly before entering the promised land, Moses gathers the people of Israel one last time. He knows that his time as leader is endingโand that he himself will not enter Canaan. But before he departs, he repeats Godโs law and reminds them of the great responsibility connected with the covenant with God. In a passionate, far-reaching appeal, he calls the people to faithfulness, obedience, and a choice for life.
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๐ก Commentary
๐ช 1. Mosesโ farewell in humility and concern
Moses asks God to allow him to go into the landโGod does not permit it. Yet Moses accepts Godโs decision and is not concerned about himself but about the people. He asks for a successorโand God chooses Joshua.
๐ช 2. Joshuaโs calling โ a spiritual leader appointed
God chooses Joshua, โa man in whom is the Spiritโ (Num. 27:18). Moses lays hands on him before the whole nation, investing him with authority. This shows: leadership is not human ambition but a divine commission.
๐ช 3. Why the law needed to be repeated
The new generation was young at Sinai. They needed to hear Godโs law againโto understand why obedience is the foundation for blessing, safety, and fellowship with God. The repetition was meant to touch heart and conscience anew.
๐ช 4. Looking back at Godโs guidance and grace
Moses reminds Israel of:
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the deliverance from Egypt
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the miracles in the wilderness
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the giving of the law
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Godโs nearness
He shows: No other nation was ever so loved, guided, and blessed by God.
๐ช 5. Israelโchosen out of love, not merit
โNot because you were more in numberโฆ but because He loved youโ (Deut. 7:7โ9). Godโs covenant is based on faithfulness and graceโnot on Israelโs strength. This truth is central to prevent pride and self-righteousness.
๐ช 6. The promised land โ both gift and responsibility
Moses describes the land: fertile, beautiful, supplied by God. But the warning follows immediately: When you are full, do not forget the Lord (Deut. 6:10โ12). Prosperity can become a danger if it creates spiritual drowsiness.
๐ช 7. Blessing and curse โ the choice of life
Chapter 28 contains two mighty lists:
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Blessing for obedience: abundance, protection, success
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Curse for disobedience: hardship, scattering, judgment
These warnings were tragically fulfilled in Israelโs historyโamong them the destruction of Jerusalem by Rome.
๐ช 8. The solemn appeal: Choose life!
โI have set before you life and death, blessing and curseโฆ therefore choose lifeโ (Deut. 30:19).
God does not forceโHe calls. Obedience is not external duty but a decision born of love for God.
๐ช 9. The Song of Moses โ remembrance in poetic form
To imprint everything, Moses composes a song. It recounts Godโs dealings and warns toward faithfulness. The people are to memorize it and pass it on to future generationsโGodโs truth is meant to penetrate the heart.
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๐ข Summary
Chapter 42 is Mosesโ final great appearance before his death. He repeats the law, calls the people to decision, and transfers leadership to Joshua. The heart of his message: Israel was chosen by graceโnow they are to respond with obedience and love. Blessing and curse lie openly before them. The choice is theirs.
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๐ข Message for Us Today
We too stand spiritually at the border of the โpromised landโโthe second coming of Jesus. Godโs law still stands as the standard for our lives. The choice between life and death, obedience or our own path, arises anew each day. Prosperity, routine, and spiritual indifference are the same dangers now as then. Godโs call applies to us as well:
โ Choose life.
โ Hold fast to the Word.
โ Teach it to your children.
โ Live with Godโand for God.
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๐ฌ Reflection Questions
โก๏ธ What shapes my daily decisionsโcomfort or obedience?
โก๏ธ Is Godโs law alive in my heartโor merely a duty?
โก๏ธ How can others tell that I have chosen life with God?
โก๏ธ How can I pass on the spiritual heritage to the next generation?
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