The Message of the Book of Luke
The central message of the Gospel of Luke in the Bible is that Jesus Christ is the Savior for all people. Luke emphasizes God’s universal salvation and mercy, which extend not only to the Jewish people but to all humanity, including the poor, the outcast, and the Gentiles.
Here are some key themes and messages of Luke’s Gospel:
Jesus as the Savior of the Whole World: Luke underscores that Jesus came to bring salvation to all people, regardless of social status, ethnicity, or gender. This is particularly evident in stories like the parable of the Good Samaritan (Luke 10:25–37) and the encounter with Zacchaeus, the tax collector (Luke 19:1–10).
God’s Mercy and Love: Luke strongly emphasizes God’s mercy. Many parables and events in this Gospel show how God forgives sinners and seeks them out. A notable example is the parable of the Prodigal Son (Luke 15:11–32), which illustrates the Father’s unconditional love for a lost son.
Jesus and the Poor: Luke places special emphasis on the poor and socially disadvantaged. Jesus dedicates himself in a particular way to the needy and the weak, as seen in his first public appearance in the synagogue of Nazareth, where he reads from Isaiah: “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor…” (Luke 4:18).
Prayer and Closeness to God: Prayer plays an important role in Luke. Jesus is often shown praying, and the Gospel also contains key passages about prayer, such as the Lord’s Prayer (Luke 11:1–4) and the parable of the persistent widow (Luke 18:1–8), which teaches us to always persevere in prayer.
The Role of the Holy Spirit: Luke highlights the Holy Spirit and its role in guiding and empowering Jesus throughout his ministry. From the announcement of Jesus’ birth to the fulfillment of the apostles on Pentecost (continued in the Book of Acts, also written by Luke), the Holy Spirit is a central theme.
Joy and Praise: Joy and praise are present throughout the entire Gospel. From the joyful reactions to Jesus’ birth (Luke 2:10) to the many occasions where people praise and glorify God after witnessing Jesus’ miracles.
In summary, Luke presents Jesus as the merciful Savior who has come to draw people from all walks of life to himself and to bring them salvation and hope.
September 13, 2024
DAILY BIBLE READING – Luke Chapter 1
1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,
2 Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;
3 It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
4 That thou mightest know the certainty of those things, wherein thou hast been instructed.
5 There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
7 And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
8 And it came to pass, that while he executed the priest’s office before God in the order of his course,
9 According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.
10 And the whole multitude of the people were praying without at the time of incense.
11 And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
12 And when Zacharias saw him, he was troubled, and fear fell upon him.
13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
14 And thou shalt have joy and gladness; and many shall rejoice at his birth.
15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
16 And many of the children of Israel shall he turn to the Lord their God.
17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
20 And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
21 And the people waited for Zacharias, and marvelled that he tarried so long in the temple.
22 And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.
23 And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.
24 And after those days his wife Elisabeth conceived, and hid herself five months, saying,
25 Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.
26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.
28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus.
32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
34 Then said Mary unto the angel, How shall this be, seeing I know not a man?
35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
37 For with God nothing shall be impossible.
38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
39 And Mary arose in those days, and went into the hill country with haste, into a city of Juda;
40 And entered into the house of Zacharias, and saluted Elisabeth.
41 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:
42 And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
43 And whence is this to me, that the mother of my Lord should come to me?
44 For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.
45 And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.
46 And Mary said, My soul doth magnify the Lord,
47 And my spirit hath rejoiced in God my Saviour.
48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
49 For he that is mighty hath done to me great things; and holy is his name.
50 And his mercy is on them that fear him from generation to generation.
51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.
52 He hath put down the mighty from their seats, and exalted them of low degree.
53 He hath filled the hungry with good things; and the rich he hath sent empty away.
54 He hath helped his servant Israel, in remembrance of his mercy;
55 As he spake to our fathers, to Abraham, and to his seed for ever.
56 And Mary abode with her about three months, and returned to her own house.
57 Now Elisabeth’s full time came that she should be delivered; and she brought forth a son.
58 And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.
59 And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
60 And his mother answered and said, Not so; but he shall be called John.
61 And they said unto her, There is none of thy kindred that is called by this name.
62 And they made signs to his father, how he would have him called.
63 And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.
64 And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.
65 And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.
66 And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.
67 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,
68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people,
69 And hath raised up an horn of salvation for us in the house of his servant David;
70 As he spake by the mouth of his holy prophets, which have been since the world began:
71 That we should be saved from our enemies, and from the hand of all that hate us;
72 To perform the mercy promised to our fathers, and to remember his holy covenant;
73 The oath which he sware to our father Abraham,
74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,
75 In holiness and righteousness before him, all the days of our life.
76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
77 To give knowledge of salvation unto his people by the remission of their sins,
78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
80 And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
King James Version. Public Domain
Commentary
Introduction
Luke 1 serves as the opening of one of the four Gospels and lays the foundation for the narrative of Jesus’ birth and ministry. Luke, as a meticulous historian, addresses his Gospel to Theophilus to provide an orderly and reliable account of the events surrounding the coming of the Messiah. This chapter recounts two significant announcements by the angel Gabriel: the birth of John the Baptist and the birth of Jesus. It speaks of divine providence, grace, and the fulfillment of ancient prophetic promises.
Commentary
Luke begins his Gospel with a detailed and carefully structured narrative that demonstrates how God intervenes in history. The births of John the Baptist and Jesus are not described as ordinary events but as part of God’s grand plan of redemption. This is especially evident in the encounters between the angel Gabriel and Zechariah, as well as Gabriel and Mary.
Zechariah, the priest, and his wife Elizabeth are examples of faith and obedience to God, despite their long-standing childlessness. Their story illustrates that God’s timing often surpasses our expectations, but His promises are always fulfilled. The announcement of the birth of John the Baptist, the forerunner of Christ, is a sign of the fulfillment of Old Testament prophecy.
The encounter between the angel Gabriel and Mary reveals God’s willingness to accomplish great deeds through humble and modest people like Mary. Mary is portrayed as a model of faith as she willingly accepts the role God has set for her, despite the challenges involved.
The chapter concludes with the prophetic songs of praise from Mary (the Magnificat) and Zechariah, both exalting the greatness and mercy of God. These songs express deep trust in God’s plan and anticipation of the coming salvation.
Summary
Luke Chapter 1 portrays God’s providence in preparing for the birth of Jesus and his forerunner, John the Baptist. Through the angelic announcements and the miraculous pregnancies of Elizabeth and Mary, it becomes clear that God is actively involved in the lives of people to fulfill His plan of salvation. The obedience and faith of the key figures—Zechariah, Elizabeth, Mary, and later John—are central to this chapter and highlight the importance of trusting in God’s plan. God’s mercy and faithfulness are a recurring theme throughout the chapter, which concludes with praise and anticipation for the imminent fulfillment of Old Testament prophecies.
WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 61—Zacchaeus
This chapter is based on Luke 19:1-10.
Read online here
Commentary
Introduction:
The story of Zacchaeus in Luke 19:1-10 is a powerful narrative of conversion, repentance, and forgiveness. It takes place in Jericho, a wealthy city known for its lush vegetation and economic prosperity. At the center of the story is Zacchaeus, a tax collector who is despised by society for his profession and wealth. However, his encounter with Jesus becomes a turning point in his life, as he experiences a radical transformation through the grace of Jesus.
Commentary:
Zacchaeus, the chief tax collector, was a man who possessed wealth and power but was inwardly dissatisfied and guilty. His profession, often associated with injustice and extortion, had alienated him from his people. Yet, Zacchaeus was open to change. When he heard about Jesus, the teacher who welcomed even the outcasts, a hope for a better life was kindled within him. This shows that in every person, even the most despised, there is a desire for renewal.
The circumstances under which Zacchaeus encounters Jesus are symbolic of his inner state: he is small in stature and cannot see over the crowd. This reflects his social standing, but he overcomes this obstacle by climbing a tree—a sign of his intense desire to see Jesus. This gesture is rewarded when Jesus speaks to him directly and announces that he will stay at his house.
The reaction of the crowd, criticizing Jesus for staying with a “sinner,” is typical of the religious elites of that time who excluded people like Zacchaeus. But Jesus makes it clear that his mission is to save those who are lost, not just the righteous. Zacchaeus’ repentance is deep and sincere; he offers to give half of his wealth to the poor and repay those he has wronged four times over.
This encounter reveals the transformative power of forgiveness and grace. Zacchaeus’ conversion is an example of true repentance, which manifests in concrete actions. It is not enough to confess mistakes; they must also be corrected, just as Zacchaeus does. His decision to support the poor and make restitution shows that he has internalized Jesus’ teachings.
Summary:
The story of Zacchaeus is a narrative about conversion, grace, and the power of forgiveness. Although he was a wealthy and despised tax collector, his encounter with Jesus shows that no one is beyond the reach of God’s mercy. Zacchaeus’ repentance is radical and sincere, as he is willing to correct his wrongs and help those in need. This story teaches us that true conversion is not only visible in words but also in concrete actions, and that Jesus comes to those who seek a new beginning. It reminds us that God’s grace can transform even the hardest hearts.
WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 62—The Feast at Simon’s House
This chapter is based on Matthew 26:6-13; Mark 14:3-11; Luke 7:36-50; John 11:55-57; John 12:1-11.
Read online here
Commentary
Introduction:
The feast at Simon’s house in Bethany, based on the Gospel accounts (Matthew 26:6-13; Mark 14:3-11; Luke 7:36-50; John 11:55-57; John 12:1-11), is a profound episode in the life of Jesus. This feast, hosted by Simon, a healed Pharisee, shows us the connection between gratitude, repentance, and divine forgiveness. The accounts highlight the tensions between genuine expressions of love and the selfishness present in the hearts of the disciples and other attendees.
Commentary:
The feast at Simon’s house is particularly marked by Mary’s action of anointing Jesus with expensive nard oil. This gesture represents deep love and devotion to Christ, as Mary wanted to thank him for the forgiveness of her sins and the raising of her brother Lazarus. Her act demonstrates how true gratitude is expressed through concrete, selfless actions, regardless of external criticism. However, Judas, who considered the anointing a waste, revealed his selfish nature, which ultimately led him to betray Jesus.
It is interesting to see how Jesus gently corrects Simon’s self-righteous thoughts. While Simon had been healed by Jesus, he had not yet fully understood the depth of forgiveness. Through the parable of the two debtors, Jesus illustrates that forgiveness and love are interconnected. Those who receive great forgiveness also show greater love. Simon’s pride and judgment were exposed, and through Jesus’ gentle rebuke, he recognized his own guilt.
The reaction of the disciples, who initially criticized Mary’s action, reveals their immaturity in understanding devotion. Jesus’ acknowledgment of Mary’s deed teaches us that true devotion and love are never wasted. Jesus recognized the anointing as a symbolic act pointing to his impending death, and he blessed Mary for her prophetic insight.
Summary:
The feast at Simon’s house is a moving example of the contrast between genuine devotion and selfishness. While Mary anointed Jesus out of deep gratitude and love, Judas was driven by greed and self-interest. Through his parable and reaction to Mary’s action, Jesus shows that love and forgiveness are central to faith. Simon’s pride and Judas’ betrayal stand in stark contrast to Mary’s selfless love, which serves as a model for future generations. This episode teaches us the importance of expressing our faith through acts of love and devotion.
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