July 25, 2024

DAILY BIBLE READING – Zechariah Chapter 13

In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

² And it shall come to pass in that day, saith the Lord of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.

³ And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the Lord: and his father and his mother that begat him shall thrust him through when he prophesieth.

⁴ And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:

⁵ But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.

⁶ And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.

⁷ Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

⁸ And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein.

⁹ And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God.

Commentary

Commentary

Eradication of Idolatry and False Prophets:

Verses 1-2: The chapter begins with the promise of an open fountain for the house of David and the citizens of Jerusalem, which will cleanse them from sin and impurity. This symbolizes the purification and forgiveness that God offers His people. The Lord of Hosts announces that He will remove the names of the idols from the land and expel the false prophets and unclean spirits. This emphasizes the complete renewal and cleansing of the land from everything that stands against God’s will.

Verses 3-6: In these verses, it becomes clear that false prophets will no longer be tolerated. Even parents will act against their children if they prophesy falsely in the name of the Lord. The prophets will be ashamed and abandon their deceitful practices. Instead, they will present themselves as ordinary people who have spent their lives as farmers or laborers. Verse 6, which speaks of the wounds in the hands, might indicate the painful consequences of false prophecy, with the speaker explaining that these injuries were sustained in the house of his friends.

The Purified Remnant:

Verses 7-9: The Lord of Hosts calls upon the sword to strike the shepherd, leading to the scattering of the flock. This is often interpreted as a prophecy concerning the Passion of Jesus Christ, the “shepherd,” whose death results in the scattering of His disciples (the flock). God will turn His hand to the little ones, meaning He will attend to the weak and forsaken.

The Lord prophesies that two-thirds of the land will be cut off and die, while one-third will remain. This remaining part will be refined through fire, much like silver and gold are purified. This purification symbolizes the testing and cleansing of the people to produce a faithful remnant that will call on God’s name. God will acknowledge them as His people, and they will acknowledge Him as their Lord and God.

Summary: Zechariah chapter 13 depicts a time of cleansing and renewal for Israel. God will eradicate idolatry and false prophecy, purging the land of all evil. The true prophetic voice will be suppressed, and the people will be called to repentance and conversion. The chapter concludes with the promise of a purified, faithful community, refined through trials and recognized as God’s people. This chapter emphasizes themes of purification, refinement, and the restoration of the covenant between God and His people.

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 49: At the Feast of Tabernacles

This chapter is based on John 7:1-15, 37-39.

Read online here

Commentary

The Feast of Tabernacles, as described in John 7, was a significant celebration in the Jewish calendar. Three times a year, the Jews were to gather in Jerusalem to worship the Lord, who had led them through the wilderness. After the Babylonian captivity, they were able to resume this practice, and it became very important to celebrate these memorial days. However, over time, the religious leaders had forgotten the original purpose of the festivals. Christ, who had instituted these festivals, recognized this and showed that they had lost their meaning.

The Feast of Tabernacles was the last of the annual festivals and was meant to remind Israel of God’s goodness and grace. During this time, the land was flooded with God’s blessings. The harvest had been gathered, olives had been harvested, and grapes had been pressed. For seven days, people from all parts of the land and from other countries came to Jerusalem to celebrate and thank God for His goodness. They lived in booths made of green branches to remember the tent life in the wilderness.

The festival was celebrated with spiritual songs and prayers of thanksgiving. The great Day of Atonement, which had been observed shortly before, had brought peace to the hearts and prepared the way for the joyful Feast of Tabernacles. The temple was the center of the celebrations, and the sacrificial ceremonies reached their peak. At night, artificial light illuminated the temple, and the splendor of the celebration deeply impressed those present.

A significant ritual during the festival was drawing water from the Pool of Siloam, which symbolized quenching the thirst of Israel in the wilderness. This symbolized the spiritual thirst that Christ intended to satisfy. When Jesus told his brothers that His time had not yet come, He showed that He was guided not by human expectations but by divine timing.

Jesus eventually came to Jerusalem in the middle of the feast and taught in the temple. His wisdom and knowledge of the law amazed everyone. Despite the hostility of the religious leaders, He spoke boldly and persuasively. On the last day of the feast, He cried out loudly: “If anyone thirsts, let him come to Me and drink!” This was an invitation to satisfy spiritual thirst through faith in Him.

Jesus was aware of the needs of the people and offered to quench their inner thirst. His invitation still stands today: anyone who is thirsty can come to Him and take the water of life freely. His words offer comfort, hope, and refreshment to all who recognize Him as the true Messiah.

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 50: Among Snares

This chapter is based on John 7:16-36, 40-53; John 8:1-11.

Read online here

Commentary

Based on John 7:16-36, 40-53, and John 8:1-11, this chapter describes the increasing hostility of the Jewish leaders towards Jesus. During the Feast of Tabernacles in Jerusalem, Jesus was constantly surrounded by priests and Pharisees who tried to trap him. They questioned his authority and attempted to discredit his teaching.

Jesus responded to them with the words: “My teaching is not mine, but His who sent me” (John 7:16). He made it clear that the ability to recognize the truth depends less on the mind and more on the heart. A person must be willing to submit their will to God to truly grasp the truth. The Pharisees lacked this willingness, which is why they could not understand his teaching.

Jesus revealed their evil intentions by exposing their thoughts and reminding them that they were breaking the law by plotting his death. Although they wanted to kill him, they were hindered by an invisible power. Many people began to believe in Jesus, but the religious leaders remained stubborn in their unbelief.

Nicodemus, a member of the Sanhedrin, asked the question: “Does our law judge a man without first giving him a hearing and learning what he does?” (John 7:51). This question silenced the accusers, and Jesus escaped immediate danger.

The next morning, Jesus was interrupted in the temple by scribes and Pharisees who brought a woman accused of adultery before him. They tried to trap Jesus: if he freed the woman, they could accuse him of disregarding the law; if he condemned her, they could report him to the Romans. But Jesus wisely responded by saying, “Let him who is without sin among you be the first to throw a stone at her” (John 8:7). The accusers shamefully withdrew, and Jesus freed the woman and encouraged her to sin no more.

This episode shows the deep grace and mercy of Jesus. He did not condemn the woman but gave her a new chance. This stands in stark contrast to the religious leaders, who were only focused on condemnation and punishment. Jesus demonstrated that true justice is linked with mercy and forgiveness. His words and actions reveal that he came to save, not to condemn.

The story urges us not to judge but to show mercy and give others a second chance. It highlights the difference between a superficial, self-righteous religion and a genuine faith characterized by love. Jesus invites us to be his followers by reflecting his mercy and love in our lives.

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